Petra , Jordan

Petra
From Wikipedia, the free encyclopedia
(Redirected from Petra, Jordan)
Jump to: navigation, search
This article is about the Jordanian site of Petra. For other uses, see Petra (disambiguation).
Coordinates: 30°19′43″N, 35°26′31″E
Petra*
UNESCO World Heritage Site

State Party
Jordan
Type
Cultural
Criteria
i, iii, iv
Reference
326
Region†
Arab States
Inscription History
Inscription
1985 (9th Session)
* Name as inscribed on World Heritage List.† Region as classified by UNESCO.
Petra (from πέτρα "petra," rock in Greek; Arabic: البتراء, Al-Butrā) is an archaeological site in Jordan, lying in a basin among the mountains which form the eastern flank of Arabah (Wadi Araba), the large valley running from the Dead Sea to the Gulf of Aqaba. It is famous for having many stone structures carved into the rock. The long-hidden site was revealed to the Western world by the Swiss explorer Johann Ludwig Burckhardt in 1812. It was famously described as "a rose-red city half as old as time" in a Newdigate prize-winning sonnet by John William Burgon. Burgon had not actually visited Petra, which remained accessible only to Europeans accompanied by local guides with armed escorts until after World War I. The site was designated as a United Nations Educational, Scientific and Cultural Organization World Heritage Site in 1985 when it was described as "one of the most precious cultural properties of man's cultural heritage."[1]
Contents[show]
1 Geography
2 History
2.1 Roman rule
2.2 Religion
2.3 Decline
3 Petra today
4 Petra in movies and popular culture
5 See also
6 Notes
7 References
8 External links
//

[edit] Geography
Rekem is an ancient name for Petra and appears in Dead Sea scrolls such as 4Q462 associated with Mount Seir. Additionally, Eusebius and Jerome (Onom. sacr. 286, 71. 145, 9; 228, 55. 287, 94) assert that Rekem was the native name of Petra, supposedly on the authority of Josephus (Antiquities iv. 7, 1~ 4, 7), Pliny the Elder and other writers identify Petra as the capital of the Nabataeans, Aramaic-speaking Semites, and the centre of their caravan trade. Enclosed by towering rocks and watered by a perennial stream, Petra not only possessed the advantages of a fortress but controlled the main commercial routes which passed through it to Gaza in the west, to Bosra and Damascus in the north, to Aqaba and Leuce Come on the Red Sea, and across the desert to the Persian Gulf.

The end of the Siq
Excavations have demonstrated that it was the ability of the Nabataeans to control the water supply that led to the rise of the desert city, in effect creating an artificial oasis. The area is visited by flash floods and archaeological evidence demonstrates the Nabataeans controlled these floods by the use of dams, cisterns and water conduits. Thus, stored water could be employed even during prolonged periods of drought, and the city prospered from its sale.[2][3]

The Amphitheatre
Although in ancient times Petra might have been approached from the south (via Saudi Arabia on a track leading around Jabal Haroun, Aaron's Mountain, on across the plain of Petra), or possibly from the high plateau to the north, most modern visitors approach the ancient site from the east. The impressive eastern entrance leads steeply down through a dark and narrow gorge (in places only 3–4 metres wide) called the Siq (the shaft), a natural geological feature formed from a deep split in the sandstone rocks and serving as a waterway flowing into Wadi Musa. At the end of the narrow gorge stands Petra's most elaborate ruin, Al Khazneh ("the Treasury") hewn directly out of the sandstone cliff.

The Monastery at Petra
A little farther from the Treasury, at the foot of the mountain called en-Nejr is a massive theatre, so placed as to bring the greatest number of tombs within view. At the point where the valley opens out into the plain, the site of the city is revealed with striking effect. The amphitheatre has actually been cut into the hillside and into several of the tombs during its construction. Rectangular gaps in the seating are still visible. Almost enclosing it on three sides are rose-colored mountain walls, divided into groups by deep fissures, and lined with knobs cut from the rock in the form of towers.

[edit] History
So far, no method has been found to determine when the history of Petra began. Evidence suggests that the city was founded relatively late, though a sanctuary may have existed there since very ancient times. This part of the country was traditionally assigned to the Horites, probably cave-dwellers, the predecessors of the Edomites.[4] The habits of the original natives may have influenced the Nabataean custom of burying the dead and offering worship in half-excavated caves. However, the fact that Petra is mentioned by name in the Old Testament cannot be verified. Although Petra is usually identified with Sela which also means a rock, the Biblical references[5] are not clear. 2 Kings xiv. 7 seems to be more specific. In the parallel passage, however, Sela is understood to mean simply "the rock" (2 Chr. xxv. 12, see LXX). As a result, many authorities doubt whether any town named Sela is mentioned in the Old Testament.
It is unclear exactly what Semitic inhabitants called their city. Apparently on the authority of Josephus (Antiquities of the Jews iv. 7, 1~ 4, 7), Eusebius and Jerome (Onom. sacr. 286, 71. 145, 9; 228, 55. 287, 94), assert that Rekem was the native name and Rekem appears in the Dead Sea scrolls as a prominent Edom site most closely describing Petra. But in the Aramaic versions Rekem is the name of Kadesh, implying that Josephus may have confused the two places. Sometimes the Aramaic versions give the form Rekem-Geya which recalls the name of the village El-ji, southeast of Petra. The capital, however, would hardly be defined by the name of a neighboring village. The Semitic name of the city, if not Sela, remains unknown. The passage in Diodorus Siculus (xix. 94–97) which describes the expeditions which Antigonus sent against the Nabataeans in 312 BC is understood to throw some light upon the history of Petra, but the "petra" referred to as a natural fortress and place of refuge cannot be a proper name and the description implies that the town was not yet in existence. Brünnow thinks that "the rock" in question was the sacred mountain en-Nejr (above). But Buhl suggests a conspicuous height about 16 miles north of Petra, Shobak, the Mont-royal of the Crusaders.
More satisfactory evidence of the date of the earliest Nabataean settlement may be obtained from an examination of the tombs. Two types may be distinguished—the Nabataean and the Greco-Roman. The Nabataean type starts from the simple pylon-tomb with a door set in a tower crowned by a parapet ornament, in imitation of the front of a dwelling-house. Then, after passing through various stages, the full Nabataean type is reached, retaining all the native features and at the same time exhibiting characteristics which are partly Egyptian and partly Greek. Of this type there exist close parallels in the tomb-towers at el-I~ejr [?] in north Arabia, which bear long Nabataean inscriptions and supply a date for the corresponding monuments at Petra. Then comes a series of tombfronts which terminate in a semicircular arch, a feature derived from north Syria. Finally come the elaborate façades copied from the front of a Roman temple. However, all traces of native style have vanished. The exact dates of the stages in this development cannot be fixed. Strangely, few inscriptions of any length have been found at Petra, perhaps because they have perished with the stucco or cement which was used upon many of the buildings. The simple pylon-tombs which belong to the pre-Hellenic age serve as evidence for the earliest period. It is not known how far back in this stage the Nabataean settlement goes, but it does not go back farther than the 6th century BC.
A period follows in which the dominant civilization combines Greek, Egyptian and Syrian elements, clearly pointing to the age of the Ptolemies. Towards the close of the 2nd century BC, when the Ptolemaic and Seleucid kingdoms were equally depressed, the Nabataean kingdom came to the front. Under Aretas III Philhellene, (c.85–60 BC), the royal coins begin. The theatre was probably excavated at that time, and Petra must have assumed the aspect of a Hellenistic city. In the reign of Aretas IV Philopatris, (9 BC–AD 40), the fine tombs of the el-I~ejr [?] type may be dated, and perhaps also the great High-place.

Urn Tomb

[edit] Roman rule
In 106, when Cornelius Palma was governor of Syria, that part of Arabia under the rule of Petra was absorbed into the Roman Empire as part of Arabia Petraea, and the native dynasty came to an end. But the city continued to flourish. A century later, in the time of Alexander Severus, when the city was at the height of its splendor, the issue of coinage comes to an end. There is no more building of sumptuous tombs, owing apparently to some sudden catastrophe, such as an invasion by the neo-Persian power under the Sassanid Empire. Meanwhile, as Palmyra (fl. 130–270) grew in importance and attracted the Arabian trade away from Petra, the latter declined. It seems, however, to have lingered on as a religious centre. Epiphanius of Salamis (c.315–403) writes that in his time a feast was held there on December 25 in honor of the virgin Chaabou and her offspring Dushara (Haer. 51).

[edit] Religion
The Nabataeans worshipped the Arab gods and goddesses of the pre-Islamic times as well as few of their deified kings. The most famous of these was Obodas I who was deified after his death. Dushara was the main male god accompanied by his female trinity: Uzza, Allat and Manah. Many statues carved in the rock depict these gods and goddesses.
The Monastery, Petra's largest monument, dates from the first century BC. It was dedicated to Obodas I and is believed to be the symposium of Obodas the god. This information is inscribed on the ruins of the Monastery (the name is the translation of the Arabic "Ad-Deir").

Plan of the Byzantine church, 5th century AD.
Christianity found its way into Petra in the 4th century AD, nearly 500 years after the establishment of Petra as a trade center. Athanasius mentions a bishop of Petra (Anhioch. 10) named Asterius. At least one of the tombs (the "tomb with the urn"?) was used as a church. An inscription in red paint records its consecration "in the time of the most holy bishop Jason" (447). The Christianity of Petra, as of north Arabia, was swept away by the Islamic conquest of 629–632. During the First Crusade Petra was occupied by Baldwin I of the Kingdom of Jerusalem and formed the second fief of the barony of Al Karak (in the lordship of Oultrejordain) with the title Château de la Valée de Moyse or Sela. It remained in the hands of the Franks until 1189. According to Arab tradition, Petra is the spot where Moses struck a rock with his staff and water came forth, and where Moses' sister, Miriam, is buried.[6]

[edit] Decline
Petra's decline came rapidly under Roman rule, in large part due to the revision of sea-based trade routes. In 363 an earthquake destroyed buildings and crippled the vital water management system.[7] The ruins of Petra were an object of curiosity in the Middle Ages and were visited by the Sultan Baibars of Egypt towards the close of the 13th century. The first European to describe them was Johann Ludwig Burckhardt in 1812.

[edit] Petra today
On December 6, 1985 Petra was designated a World Heritage Site.
In 2006 a team of architects began designing a "Visitor Centre," and Jordan's tourist revenue is expected to increase dramatically with the attraction of visitors on package holidays. The Jordan Times reported in December 2006 that 59,000 people visited in the two months October and November 2006, 25% fewer than the same period in the previous year, which may suggest that the flow of visitors may be affected by perception of political instability or travel safety considerations.[8]
On July 7, 2007, Petra was named one of New Open World Corporation's New Seven Wonders of the World